פָּנִים, c. pl. (b. h.; front, face; countenance, person. Pesik. Baḥod., p. 110ᵃ, a. e. (פ׳ זעופות) פ׳ זועפות, v. זָעַף. Mekh. B’shall., Vayassʿa, s. 2; Yalk. Ex. 258, v. חָשׁוּךְ. Gen. R. s. 91 (ref. to Gen. XLI, 56) אין פְּנֵי הארץ אלא עשירים ‘the face of the land’ means the wealthy; בזמן שאדם עשיר יש לו פ׳ שמחים וכ׳ when a man is rich, he has a countenance which is glad to see his friend, but when he is poor אין לו פ׳ לראות וכ׳ he has not the face to see (his friend), because he is ashamed &c. Keth. 7ᵇ והוא שבאו פ׳ חדשות provided a new face appears, i.e., a person that has not attended the wedding festivities before this. Ib. 8ᵃ אי איכא פ׳ חדשות if there is a new guest.—B. Kam. 96ᵇ פ׳ חדשות באו לכאן things have assumed a new face, i.e. the object after its transmutation is no longer the same as the one stolen; a. v. fr.—נשא פ׳; גלה פ׳ &c., v. נָשָׂא, גָּלָה &c.—Cant. R. to VII, 9 מהדרין פ׳, v. פָּנָה.—לחם הפ׳, v. לֶחֶם.—Euphem. פ׳ של מטה, or פ׳ pudenda. Sabb. 41ᵃ. Ber. 24ᵃ יכולה לכסות פָּנֶיהָ וכ׳ she can cover her nakedness &c. Nidd. 14ᵇ; a. fr.—Trnsf. aspect, manner, way of interpretation. Cant. R. to II, 4 התורה שנדרשת מ"ט פ׳ טהור ומ"ט פ׳ טמא the Torah on the laws of which arguments are held, forty-nine in favor of ‘clean’ (permitted), and forty nine in favor of ‘unclean’ (forbidden); Num. R. s. 2 תורה שהיא נדרשת מ"ט פ׳ the Torah which is interpreted in forty-nine ways; a. fr.—לְפָ׳ a) for appearance sake, formally. Meg. 12ᵃ הם לא עשו אלא לפ׳ … אלא לפ׳ they (in bowing to the idol) acted merely for show (yielding to force), so the Lord dealt with them merely formally (not in full earnest, ref. to Lam. III, 33).—b) in front; (of time) before this, in the past. Ḥag. II, 1 מה לפ׳ ומה לאחור what was before (creation), and what will be in the future (when the world will be no more; Gen. R. s. 1 מה בי"ת זה סתום … ופתוח מִלְּפָנָיו וכ׳ as the letter ב (of בראשית, Gen. I, 1) is closed on all sides and open in front, so art thou not permitted to ask what is above and what is below, what was before and what will be hereafter; [oth. opin. מה לפ׳ ומה לאחור what is in the extreme east beyond the sphere, and what in the west; v., however, Rashi Hag. l. c. (Ḥag. 11ᵇ), a. Ḥag. 16ᵃ].—Ber. 5ᵇ לפני מטתי in front of my bed, expl. סמוך למיטתי immediately after rising. Ib. 7ᵃ, a. fr. יהי רצון מִלְּפָנֶיךָ (abbrev. יהר"מ may it be thy will. Ib. יהי רצון מִלְּפָנַי may it be my will. Ib. שלשה דברים בקש משה מִלִּפְנֵי וכ׳ for three things Moses prayed I before the Lord. Ib. I, 4 שתים לְפָנֶיהָ two benedictions preceding it (the reading of the Sh’mʿa); a. v. fr.—Sifra Vayikra, Ḥobah, Par. 13, ch. XXIII אמש ושֶׁלְּפָנָיו ושֶׁלִּפְנֵי פנָיו yesterday and the day before yesterday, and the day before that.—לִפְנֵי עִוֵּר (also לפני only, v. עִוֵּר I) the law prohibiting an act which may lead a person to sin (Lev. XIX, 14). Ab. Zar. 14ᵃ וליחוש … אל׳ מפקדינן אל׳ דל׳ לא וכ׳ (Ms. M. אל׳ עור) but should we not apprehend, that he might sell (the incense) to others, who will burn it for idols? Said A., we are commanded to guard against an act directly leading to sin, but not against one that may indirectly cause sin; ib. 21ᵃ.—מִפְּנֵי for the sake of, on account of; מפני ש־ because. Sabb. II, 5 מ׳ שהוא מתיירא מ׳ גוים וכ׳ because he is afraid of invaders, of robbers, or of an evil wind. Ber. I, 3 וסכנתי בעצמי מ׳ וכ׳, v. סָכַן II. Ib. 3ᵃ מ׳ מה נכנסת וכ׳ why didst thou enter these ruins? Ib. מ׳ שלשה דברים for three reasons; מ׳ חשד because you give cause to suspicion; מ׳ המפולת because debris may fall on you; מ׳ המזיקין on account of demons; a. v. fr.—בִּפְנֵי in the presence of. Ib.ᵇ ב׳ המת in the presence of a dead person. Ib. 31ᵇ המורה הלכה ב׳ רבו he who gives a decision in his teacher’s presence; a. v. fr.—Kidd. 64ᵇ הנודר עד פְּנֵי פסח וכ׳; Ned. VIII, 2 הנודר עד לִפְנֵי הפסח וכ׳ if one says in his vow, ‘until p’né (lifné) Passover’, R. M. says, he is bound until Passover begins; R. J. says, until it is passed; Kidd. 65ᵃ, v. פְּנֵי I.