תַּקָּלָה f. h. same. Ber. IV, 2, v. אָרַע I. Y. Ab. Zar. II, 40ᶜ bot. שלא תמציא לו ת׳ that thou provide no snare for him (temptation to sodomy). Snh. VII, 4 לפי שבאת לאדם ת׳ על ידה … דבר אחר וכ׳ because an offence has come to a man through it (the animal with which sodomy has been committed), therefore the text says, that it must be stoned; another reason, (it must be put to death,) lest the animal pass by in the street, and men say, this is the animal for which such and such a man was stoned to death. Ib. 55ᵃ ת׳ וקלון וכ׳, v. קָלוֹן I. Mekh. B’shall. s. 1, end המקנה … הם היו ת׳ וכ׳ the animals which the God-fearing (among the Egyptians) had saved became a snare (cause of evil) to Israel. Kidd. 57ᵇ (ref. to Lev. XIV, 7) לא אמרה תורה שלח לת׳ the Law would not order the bird to be sent off for a possible offence (which would be the case, if the bird sent off were not permitted to be used); Ḥull. 115ᵃ; 140ᵃ; Yoma 67ᵇ. Y. Dem. III, 23ᶜ top עושה ת׳ באים וכ׳ he prepares a snare (possibility of sin) to those coming after him. Yoma 86ᵇ שלות … ת׳ the prosperity of the wicked ends in a snare (leads them to sin). Ḥull. 53ᵇ, a. e. (in Chald. dict.) אתי בהו לידי ת׳ one may be led to commit an offence through them; a. fr.