דַּעְתָּא, Targ. Job XV, 2; a. fr.—Ber. 18ᵇ אחלישתיה לדַעְתֵּיה thou madest him feel badly; Ḥull. 94ᵇ.—Ber. 33ᵇ bot. לא כיון דעתיה he had not his mind directed on it, recited without devotion. Ib. 36ᵃ צנון אַדַּ׳ וכ׳ … people plant radishes with the intention of eating them when they are young. Ib. מאי דּעְתָּךְ כר"ע (in doing so) what was thy opinion? Is it that thou holdest to R. A.?—Kidd. 81ᵇ; Ber. 26ᵃ, a. fr. לאו אַדַּעְתָּאִי I did not think of it. Keth. 3ᵃ, a. fr. כל דמקדש אַדַּ׳ וכ׳ whosoever betroths a wife to himself does so with the implicit understanding that his act is in agreement with the rabbinical enactments.—M. Kat. 17ᵃ, v. בְּדַח. Gitt. 70ᵇ ד׳ צילותא a clear mind, full consciousness; ד׳ שגישתא a confused mind, delirium. M. Kat. 26ᵇ bot. כמה לית ביה ד׳ וכ׳ how little sense (manners) has this scholar!—סלקא דעתך (abbr. ס"ד) it enters thy mind, i.e. you may think. Ber. 41ᵇ כל שיעוריה ס"ד ‘all its measures’,—you cannot mean that?—Pes. 2ᵃ, a. fr. קא ס"ד וכ׳ (abbr. קס"ד) thy first impression naturally was that he who said ‘light’ meant really &c. (an editorial remark for the sake of introducing a discussion on premises finally to be upset). Ib. 14ᵇ דאי ס"ד וכ׳ for if we were to think that it was a rabbinical law; ib. 18ᵃ; a. fr.—Ib. top ואי ס"ד מכלים וכ׳ if we were to assume that he withdrew his opinion only as to vessels &c.; ib. 19ᵃ; a. fr.—Sot. 46ᵃ ס"ד אמינא … צריכא you may possibly think we say, i.e. you may be misled to interpret &c.; therefore (to obviate such a misinterpretation) a Biblical intimation is required; a. fr.