חוֹל III, [outside of the sanctuary, foreign,] profane, common, opp. קוֹדֶשׁ; week-day, opp. שַׁבָּת, מוֹעֵד. Pes. 104ᵃ; Ḥull. 26ᵇ בין קודש לח׳ between what is sacred and what is secular. Shebu. 35ᵇ כל שמות … חוץ מזה שהוא ח׳ all names of lordship (Adonay) … are sacred, except the following which is secular (referring to persons).—חוֹלוֹ של מועד, or חול המועד the half-festive days intervening between the first and the last days of Passover or of Succoth. Meg. 22ᵇ; a. fr.—Maas. Sh. III, 8 פתוחות לח׳ having an entrance on secular ground; ib. תוכן ח׳ their inside is secular ground. B. Mets. 84ᵇ כלי … ישתמש בו ח׳ shall the vessel once used for sacred things, be used for secular purposes (shall R. Eleazar’s widow marry Rabbi)?; a. v. fr.—Pl. חוּלִּין profane things, animals &c. not consecrated, ordinary objects. Ḥull. 2ᵇ, a. e. ח׳ שנעשו על וכ׳ ordinary food (not T’rumah) prepared with the precautions required for the levitical cleanness of consecrated food.—Pes. 22ᵃ, a. fr. ח׳ שנשחטו בעזרה animals not consecrated for sacrifices which were slaughtered in the Temple court. Ib., a. fr. ח׳ … דאורייתא the law forbidding the use of ordinary animals slaughtered &c., is not Biblical. Gitt. 62ᵃ עיסת חוּלָּיו his ordinary dough; זיתי חוליו (not ים …), v. טָהֳרָה. Ḥag. I, 3 באות מן הח׳ are procured from secular funds, opp. to proceeds from second tithes; a. fr.—Ber. 32ᵃ (play on ויחל, Ex. XXXII, 11) ח׳ הוא לך וכ׳ it is too foreign to thy nature to do such a thing; Yalk. Gen. 83, v. חָלִילָה.—Ḥullin (= שְׁחִיטַת ח׳), name of a treatise of the Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim, containing the laws concerning ordinary meat.