עֵת, ʿEth, the twenty-fourth part of an ʿonah. Tosef. Ber. I, 1; a. e., v. עוֹנָה I.
עֵת, time. Pes. 109ᵃ; מימיו לא אמר הגיע עת לעמוד וכ׳ never in his life did he (R. ʿAḳiba) say, it is time to rise from (leave) the house of study, except &c.; Succ. 28ᵃ. Ber. 8ᵃ (ref. to Ps. LXIX, 14) אימתי עת רצון בשעה וכ׳ when is the time of favor? When the congregation is at prayer. Taan. 24ᵇ שמע מינה עת רצון היא I learn from this (dream) that this is an auspicious time for prayer. Yeb. 72ᵃ עת רצון מילתא היא there is something in the idea of a time of favor for prayer; a. fr.—מֵעֵת לָעֵת (abbrev. מעל"ע) the time of twenty-four astronomical hours. Nidd. I, 1 מעל"ע ממעטת עליד מפקידה לפקידה וכ׳ the term of twenty-four hours (of retrospective uncleanness) reduces the term of the interval from one examination to the other &c., i.e. we go by the shorter term whichever it may be. Ḥull. 51ᵇ; Zeb. 74ᵇ צריכה מעל"ע requires the intervening of twenty-four hours (before it may be slaughtered); a. fr.—Pl. עִתִּים, עִתּוֹת, עִי׳. R. Hash. 28ᵃ ע׳ חלים ע׳ שוטה (Tosef. Ter. I, 3 פעמים), v. חָלַם I. Tam. I, 2 לא כל הע׳ שוות the time (for the appearance of the superintendent) was not always the same. Y. Ber. IX, end, 14ᵈ (ref. to Ps. CXIX, 126) העושה תורתו ע׳ … מיפר ברית he who makes the study of the Law a matter of time, destroys the covenant. Sabb. 31ᵃ בשעה … נשאת ונתת באמונה קבעת ע׳ לתורה when man is brought up for judgment, he is asked, hast thou been dealing with integrity? hast thou had regular times for the study of the Law? Snh. 65ᵇ ע׳ ושעות, v. עוּן; a. e.—לְעִיתּוֹתֵי עֶרֶב at the evening appointments (when labor is stopped, the work reviewed, wages paid &c.), in gen. towards evening. Tosef. Ab. Zar. VII (VIII), 10; Bab. Ber. 65ᵃ. Y. Ber. II, 5ᶜ top. Y. Succ. IV, beg. 54ᵇ. Y. Yeb. XVI, 15ᵈ top לציצותי, Var. לציתותי (read: לציתותי ערב); a. e.
