those bundles must be burned. If the bundles were intermingled with others, and those others were intermingled with others, they all must be burned. This is the statement of Rabbi Meir. And the Rabbis say: They can be nullified when the total is 201 items, i.e., one prohibited item intermingled with two hundred permitted ones.

The mishna continues: Rabbi Meir holds that they all must be burned, as Rabbi Meir would say: Any item whose manner is to be counted renders its mixture prohibited, as it is considered significant and cannot be nullified. And the Rabbis say: Only six items are sufficiently significant to render their mixture prohibited. Rabbi Akiva says: There are seven. And they are: Nuts with brittle shells, and pomegranates from Badan, and sealed barrels of wine, and beet greens, and cabbage stalks, and Greek gourd. Rabbi Akiva adds: Loaves of a homeowner are also in this category.

The mishna continues: Different prohibitions apply to these items. That which is fit to be forbidden due to the prohibition against eating the fruit of a tree during the first three years after its planting [orla], i.e., nuts, pomegranates, and sealed barrels of wine, prohibit their mixture as orla. That which is fit to be forbidden due to diverse kinds planted in a vineyard, i.e., beets, cabbage, and gourd, prohibit their mixture as diverse kinds in a vineyard.

And it was stated that there is a dispute between amora’im with regard to the wording of Rabbi Meir’s opinion in this mishna. Rabbi Yoḥanan says that we learned: Only an item whose manner is exclusively to be counted is significant and cannot be nulli-fied, and it therefore renders its mixture prohibited according to the opinion of Rabbi Meir. And Rabbi Shimon ben Lakish says that we learned: Any item whose manner is also to be counted is significant and cannot be nullified.

The Gemara reiterates its question: This works out well according to the opinion of Reish Lakish, but according to the opinion of Rabbi Yoḥanan, what can be said? According to his opinion, since animals are not sold exclusively by unit, they are not sufficiently significant. Therefore, a prohibited animal should be nullified in a simple majority. Rav Pappa says: According to Rabbi Yoḥanan, this tanna, who says that a prohibited animal cannot be nullified, is the tanna of the halakha concerning a litra of dried figs, who says: